salvation by munshi premchand question and answer

Summary-

On July 31, 1880, Dhanpat Rai Shrivastava was born in the Indian town of Lamahi, which is close to the city of Banaras. His family was impoverished despite his birth into the Hindu Kaystha caste, which is comprised of professionals such as authors, physicians, and attorneys. His dad worked at the post office for a pittance. When he was just eight years old, his mother passed away. Dhanpat Rai did not care for his stepmother, despite his father's second marriage. At a local school, he learned Urdu and Persian, two languages used in North Indian literature and government throughout the 19th century. He speaks warmly of his early years in one of his stories, thus it is reasonable to believe that he was a contented and well-cared-for youngster.

When he was just fifteen years old, Dhanpat Rai was married. This union did... additional material

Two guys from the working class wreck each other in this tale, both materially and morally. Premchand is not only attempting to draw attention to the discord among caste members; he is also attempting to make people realise that nothing will change in their social structure as long as they continue to harm one another.

Despite the fact that I was raised in a very different world than the one this narrative is set in, I was still able to draw parallels to my own life from it. Buddhu tries to lead his sheep across Jhingur's sugar cane field near the beginning of this tale. Jhingur is troubled by this because he is concerned about what the sheep could do to his crop. When Buddhu refuses to move his flock, Jhingur lashes out by savagely hitting Buddhu's sheep until they find a new route. As a vegetarian and supporter of both human and animal rights, this description brought up countless pictures of mistreated animals.

The frightening photos were of scientists and other professionals torturing animals for scientific purposes, yet there were always the horrifying photographs of dogs, cats, and other home pets being mistreated by their owners.

After Buddhu had destroyed Jhingur's farms, I came to another conclusion that Jhingur would exact revenge on him in some way. He pretended to have no knowledge who had torched his fields while he befriended Buddhu to start his scheme.

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